The Daily Tea
The Agunah Chronicles
The Agunah Chronicles
July 5, 2026

Episode 7

Was My Aunt Right?

By: Faigie Carmel

Listen to this article~6 min

Previously...

This series is an account of an Agunah, who describes the systems and processes a woman may encounter on her way to obtaining freedom after her marriage ended. What works? What doesn’t work? Which means are useful in preventing a divorcee from becoming an Agunah?

My great aunt is not frum.

My grandmother and her sister both grew up in a frum home, but times were different. My grandmother went to Bais Yaakov and married my grandfather. My great aunt didn’t remain in the fold, but the family keeps in touch with her, and we arrange visits. She likes to come over for Thanksgiving and lecture all her great nieces about feminism, personal fulfillment, and forced marriage, so every year we nod politely while she rants about the whole shidduch/marriage system.

“When you go meet the matchmaker, call me, and I’ll come with you, dear. I don’t trust matchmakers. Have you ever seen ‘Fiddler on the Roof? No? SIGH. Your parents have always been remiss with your education. Don’t worry, I’ll make sure you don’t fall for any of their tricks.”

“Nobody’s being tricked or forced into anything,” my father groaned. “They get to choose what kind of guy they are looking for.”

“What?? You have them custom-made nowadays?”

“My girls have plans.”

“Yes, but what are the BOY’s plans? Does he plan to consider your daughter’s plans? Or are his plans to have her look pretty, work in the kitchen with some side trips to Labor and Delivery? Like anyone cares what the girls’ plans are.”

My sister piped up: “I’m gonna work.”

“Oh, are you?”

“Yes.”

“Okay, honey, well, if I die tomorrow, you might not have to do that, since you’re inheriting, but I’m only giving my money to you guys if you sign prenups before marriage. Don’t listen to your father, or those Rabbis. I know, when you are young, marriage seems like a fun adventure and a big party, but keep an eye on the MAN. You need to really focus on who this guy is that you are marrying, because you can’t get divorced.”

“Frum Jews can divorce,” my father said. “SIGH. We’re not Catholics.”

“You think I’m stupid? Your GIRLS can’t get divorced. If they want to leave the marriage, they will need HIM to divorce THEM.”

My father sighed, but said nothing.

“I’m right, aren’t I? See, I know things too. Now, Ruchy, dear, let me show you how to do your mascara. It’s clumping. How do you expect to get married if you can’t even do your mascara right? Didn’t they teach you anything in High School? Bais Yaakov? Pooh.”

This year, I braced myself for a barrage of “I told you so” mixed with “those Rabbis and this system is completely failing you and needs some changing” mixed with “your parents didn’t listen to me, and this is where it got them.” But my great Aunt was strangely subdued.

She didn’t say a word about any of that. She just looked sad and gave me a long, long hug. “I’m so sorry, honey,” she said. “I’m so sorry. I wish I knew how to help you...”

I cried then. It was the first time since I left my (still)husband that I remember letting go and sobbing.

She wiped her eyes and sniffed, then took my hands. “But those nails. How do you not know how to do your nails? I’m taking you to my girl. She’ll make you decent again.”

After she left, I called my Kallah teacher. “If I signed a pre-nup, would I have my Gett already?”

“It’s a little more complicated than that.”

There are three main kinds of Halachic prenuptial agreements, which have different effects in terms of the divorce proceedings.

1. The Halachic prenup, from the Bais Din of America. It is legally an “arbitration agreement” and will be upheld and enforced by a secular court. Different states need different versions of it for it to be legally valid. A lot of work went into forming the California agreement vs. the New York agreement. Make sure you sign the one that will work in the State you live in.

2. The Yashar prenuptial agreement. This one is more commonly used by Chassidish people. The terms differ to accommodate more stringent views on what may be considered coercing a Gett (Gett Me’useh).

3. The prenup that would solve the Agunah problem, possibly forever, is the TRIPARTITE AGREEMENT- it is basically a conditional marriage. (The one we have today was first introduced by Rabbi Prof. Michael J. Broyde) It’s based on the kind of prenup that occurred throughout history. There is a version of it found in the Cairo Geniza that basically says, “I'm marrying you on condition that we are living together as husband and wife, and if for any reason we're separated for over 18 months, this document is your proof that I authorize anybody who forms a Bais Din to consider this document an authorization to give you a Get in my absence.”

It's the kind of thing they say was given to warriors going out to war in the time of David HaMelech, for example.

Next installment, I will attempt to explain a bit more about the workings of the prenup and why it would be a good idea to normalize signing these agreements before the wedding.

• • •

To read more Agunah Monologues, go to www.getjewishdivorce.org. If you have any questions or comments regarding this series, email faigiecarmel@gmail.com. If you or anyone you know is struggling to receive a Get, call Esther Macner at 310-730-5282 or email her at info@getjewishdivorce.org. Strictly confidential.

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About the Author

Faigie Carmel

Faigie Carmel volunteers for GET Jewish Divorce Justice, the only Agunah advocacy organization on the West Coast, founded by Esther Macner, Esq. For the past three years, she has written up the accounts of Agunot for 'The Agunah Monologues', a project that began as a way to give voice to survivors of Get Abuse and Extortion. Some of the accounts are published on the website. If you or anyone you know is struggling to receive a Get, call Esther Macner at 310-730-5282 or email her at info@getjewishdivorce.org. Strictly confidential.

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